Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At Matins most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicarsof Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between St George's College Jerusalem and the work of the Abbey. St George's College Jerusalem is the Anglican centre for pilgrimage, education, hospitality, and reconciliation in the Holy Land.

Order of Service

All stand as the choir and clergy enter

All sing the National Anthem

God save our gracious King,
long live our noble King,
   God save The King.
Send him victorious,
happy and glorious,
long to reign over us:
   God save The King.

Words: anonymous
Tune: from 'Thesaurus Musicus' c 1743

The officiant says a Sentence of Scripture

The officiant and choir sing the Responses

Music: Thomas Tallis (c 1505–85)

All sit. The choir sings Venite exultemus Domino

All remain seated. The choir sings Psalm 119: 145–160

I call with my whole heart : hear me, O Lord, I will keep thy statutes.
Yea, even unto thee do I call : help me, and I shall keep thy testimonies.
Early in the morning do I cry unto thee : for in thy word is my trust.
Mine eyes prevent the night-watches : that I might be occupied in thy words.
Hear my voice, O Lord, according unto thy loving-kindness : quicken me, according as thou art wont.
They draw nigh that of malice persecute me : and are far from thy law.
Be thou nigh at hand, O Lord : for all thy commandments are true.
As concerning thy testimonies, I have known long since : that thou hast grounded them for ever.

O consider mine adversity, and deliver me : for I do not forget thy law.
Avenge thou my cause, and deliver me : quicken me, according to thy word.
Health is far from the ungodly : for they regard not thy statutes.
Great is thy mercy, O Lord : quicken me, as thou art wont.
Many there are that trouble me, and persecute me : yet do I not swerve from thy testimonies.
It grieveth me when I see the transgressors : because they keep not thy law.
Consider, O Lord, how I love thy commandments : O quicken me, according to thy loving-kindness.
Thy word is true from everlasting : all the judgements of thy righteousness endure for evermore.

All stand

All sit for the first Lesson, Jonah 3: 10—4: 11

When God saw what the people of Nineveh did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, 'O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.' And the Lord said, 'Is it right for you to be angry?' Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, 'It is better for me to die than to live.'

But God said to Jonah, 'Is it right for you to be angry about the bush?' And he said, 'Yes, angry enough to die.' Then the Lord said, 'You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?'

Here ends the first lesson.

All stand. The choir sings Te Deum laudamus

First Service, Thomas Tomkins (1572–1656)

All sit for the second Lesson, Revelation 8: 1–5

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them.

Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne. And the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

Here ends the second lesson.

All stand. The choir sings Jubilate Deo

O be joyful in the Lord, all ye lands.
   Serve the Lord with gladness;
   and come before his presence with a song.

Be ye sure that the Lord he is God.
   It is he that hath made us, and not we ourselves;
   we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,
   and into his courts with praise.
   Be thankful unto him, and speak good of his name.

For the Lord is gracious;
   his mercy is everlasting,
   and his truth endureth from generation to generation.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Chant: Thomas Turton (1780–1864)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for Peace, for Grace:

Keep, we beseech thee, O Lord, thy Church with thy perpetual mercy: and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

Music: Thomas Tallis

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Prelude in G BWV 550i, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary