Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choristers of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between St George's College Jerusalem and the work of the Abbey. St George's College Jerusalem is the Anglican centre for pilgrimage, education, hospitality, and reconciliation in the Holy Land.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Te lucis ante terminum
Rerum Creator poscimus:
Ut solita clementia
Sis praesul et custodia.

Te corda nostra somnient,
Te per soporem sentiant,
Tuamque semper gloriam
Vicina luce concinant.

Praesta, Pater omnipotens,
Per Jesum Christum Dominum
Qui tecum in perpetuum
Regnat cum Sancto Spiritu.
   Amen.

Before the ending of the day, we beseech you, O Maker of all, that in your mercy you would be our guide and protector.

Let dreams and nightly phantasms be put far from us, and restrain our enemy lest our bodies be defiled.

Protect us, O holy Father, who, coequal with the Son and with the Holy Spirit the Advocate, reign throughout all ages. Amen.

Words: office hymn at Compline, c 7th century
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalms 137 and 138

By the waters of Babylon we sat down and wept : when we remembered thee, O Sion.
As for our harps, we hanged them up : upon the trees that are therein.
For they that led us away captive required of us then a song, and melody in our heaviness : Sing us one of the songs of Sion.
How shall we sing the Lord's song : in a strange land?
If I forget thee, O Jerusalem : let my right hand forget her cunning.
If I do not remember thee, let my tongue cleave to the roof of my mouth : yea, if I prefer not Jerusalem in my mirth.
Remember the children of Edom, O Lord, in the day of Jerusalem : how they said, Down with it, down with it, even to the ground.
O daughter of Babylon, wasted with misery : yea, happy shall he be that rewardeth thee, as thou hast served us.
Blessed shall he be that taketh thy children : and throweth them against the stones.

All stand

Chants: plainsong

All sit for the first Lesson, Genesis 21: 1–13

The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, 'God has brought laughter for me; everyone who hears will laugh with me.' And she said, 'Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.'

The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, 'Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.' The matter was very distressing to Abraham on account of his son. But God said to Abraham, 'Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.'

Here ends the first lesson.

All stand. The choir sings Magnificat

The Merton Service for Upper Voices, Cheryl Frances-Hoad (b 1980)

All sit for the second Lesson, Luke 1: 26–38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And he came to her and said, 'Greetings, favoured one! The Lord is with you.' But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, 'Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.' Mary said to the angel, 'How can this be, since I am a virgin?' The angel said to her, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.' Then Mary said, 'Here am I, the servant of the Lord; let it be with me according to your word.' Then the angel departed from her.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Merton Service for Upper Voices, Cheryl Frances-Hoad

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

Thou wilt keep him in perfect peace whose mind is stayed on thee:
   because he trusteth in thee.
Trust ye in the Lord for ever,
   for in the Lord Jehovah
   is everlasting strength.

Words: Isaiah 26: 3–4
Music: Malcolm Boyle (1902–76) from the anthem 'Thou, O God, art praised in Sion'

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, StMargaret.Choristers@westminster-abbey.org. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Head, Westminster Abbey Choir School, choirschool@westminster-abbey.org. Mr Andrew Nethsingha, Organist and Master of the Choristers, music@westminster-abbey.org.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.