Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Blesma and the work of the Abbey. Blesma helps limbless veterans to keep living fulfilling and independent lives.

Order of Service

The choir sings the Introit

To thee, O Lord, do I lift up my soul; my God, I trust in thee.

Words: Psalm 25: 1a
Music: Sergei Rachmaninoff (1873–1943) Liturgy of St John Chrysostom Op 31

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalms 53 and 54

The foolish body hath said in his heart : There is no God.
Corrupt are they, and become abominable in their wickedness : there is none that doeth good.
God looked down from heaven upon the children of men : to see if there were any, that would understand, and seek after God.
But they are all gone out of the way, they are altogether become abominable : there is also none that doeth good, no not one.
Are not they without understanding that work wickedness : eating up my people as if they would eat bread? They have not called upon God.
They were afraid where no fear was : for God hath broken the bones of him that besieged thee; thou hast put them to confusion, because God hath despised them.
O that the salvation were given unto Israel out of Sion : O that the Lord would deliver his people out of captivity!
Then should Jacob rejoice : and Israel should be right glad.

All stand

Chant: Joseph Barnby (1838–96)

All sit for the first Lesson, Isaiah 10: 33—11: 9

Look, the Sovereign, the Lord of hosts,
   will lop the boughs with terrifying power;
the tallest trees will be cut down,
   and the lofty will be brought low.
He will hack down the thickets of the forest with an axe,
   and Lebanon with its majestic trees will fall.

A shoot shall come out from the stock of Jesse,
   and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
   the spirit of wisdom and understanding,
   the spirit of counsel and might,
   the spirit of knowledge and the fear of the Lord.
His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
   or decide by what his ears hear;
but with righteousness he shall judge the poor,
   and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
   and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist,
   and faithfulness the belt around his loins.

The wolf shall live with the lamb,
   the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
   and a little child shall lead them.
The cow and the bear shall graze,
   their young shall lie down together;
   and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
   and the weaned child shall put its hand on the adder's den.
They will not hurt or destroy
   on all my holy mountain;
for the earth will be full of the knowledge of the Lord
   as the waters cover the sea.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, John 14: 1–29

Jesus said, 'Do not let your hearts be troubled. Believe in God, believe also in me. In my Father's house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.' Thomas said to him, 'Lord, we do not know where you are going. How can we know the way?' Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.'

Philip said to him, 'Lord, show us the Father, and we will be satisfied.' Jesus said to him, 'Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, "Show us the Father"? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

'If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

'I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.' Judas (not Iscariot) said to him, 'Lord, how is it that you will reveal yourself to us, and not to the world?' Jesus answered him, 'Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

'I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, "I am going away, and I am coming to you." If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: grant this, O heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

Faire is the heaven where happy soules have place
In full enjoyment of felicitie;
Whence they doe still behold the glorious face
Of the divine eternall Majestie.

Yet farre more faire be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fierie light;
Yet fairer than they both, and much more bright
Be th'Angels and Archangels, which attend
On God's owne person without rest or end.

These then in faire each other farre excelling,
As to the Highest they approach more neare,
Yet is that Highest farre beyond all telling,
Fairer than all the rest which there appeare;
Though all their beauties joynd together were:
How then can mortall tongue hope to expresse
The image of such endlesse perfectnesse?

Words: from 'A Hymn of Heavenly Beauty' Edmund Spenser (1552–99)
Music: William Harris (1883–1973)

The congregation remains seated. The Organist and Master of the Choristers presents the Assistant Organist to the Dean saying

Mr Dean, I present to you Paul Greally who has been appointed Assistant Organist of this church.

The Dean says

You have been appointed to serve as Assistant Organist of this Collegiate Church of Saint Peter, Westminster. Will you undertake this work with dedication and care, remembering that it is Jesus Christ whom you serve, and God's praises that you enrich through your music?
With the help of God, I will.

The Dean, taking the Assistant Organist by the hand, says

Paul, we welcome you in the Lord's name. May God, who has granted you the needful gifts to undertake this work, give you grace faithfully to fulfil the tasks that are required of you. Amen.

Members of College stand. The Master of the Choristers and the Head of the Choir School lead the Singing Boys to the Dean. The Head says

Mr Dean, I present to you Names, who have completed their first year of training and will now begin to participate regularly in choral services.

The Dean addresses the new Singing Boys

It is the duty of the Choir to lead the people of God in worship, by its conduct to set an example, and to strive to lift the hearts of all people to God. In order to achieve this, it needs members who strive for excellence in all that they do. You have now completed your initial training and are ready to begin to play an active part in the daily life of this Collegiate Church. In a moment I will present each of you with a surplice, which is a sign that you have now reached this stage of your formation as choristers, and that you understand and accept the responsibilities of this position.

Do you promise to be a faithful member of this Choir?

I do.

Do you promise to do your best at all times?

I do.

Will you accept the discipline of those set over you, and serve God with reverence and joy?

I will, with the help of God.

Surplices are presented to each Singing Boy

The Dean says

May almighty God accept the offering of your worship, and lead you in the light and obedience of Christ. Amen.

The Singing Boys are led to their stalls by the Master of the Choristers

The Master of the Choristers leads the new Choristers to the Dean and says

Mr Dean, I present to you Names, to be admitted as Choristers of this Collegiate Church.

The Dean says

The Choristers comprise the senior boys in the Choir, whose experience and leadership provide an example to the other boys, and w7ho formally become members of the Collegiate Foundation. With this in mind and so far as in you lies, do you promise to remain a faithful member of this Choir?

I do.

Will you continue to give of your best in all that you do within this Abbey Church?

I will, with the help of God.

Will you strive to set an example to your colleagues through your singing and your behaviour?

I will, with the help of God.

May almighty God accept the offering of your worship, and lead you in the light and obedience of Christ. Amen.

The Dean admits each Chorister, taking him by the hand and saying

N, you have promised to serve God in this Choir and to lead his people in worship and praise. I therefore admit you to this Collegiate Foundation of Saint Peter in Westminster, and we welcome you into our fellowship with a glad heart; in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The Dean addresses the Choristers

Take heed that what you sing with your lips you may believe in your heart, and that what you believe in your heart you may show forth in your daily life.

The Dean leads the Choristers to the stalls, then says

Let us pray.

All stand

O God, whom saints and angels delight to worship in heaven: be ever present with thy servants who seek in this place through art and music to perfect the praises of thy people; and grant to them even now such glimpses of thy beauty, that they may at length be found worthy to behold it unveiled for evermore; through Jesus Christ our Lord. Amen. 

All stand to sing the Hymn

Father, hear the prayer we offer:
   not for ease that prayer shall be,
but for strength that we may ever
   live our lives courageously.

Not for ever in green pastures
   do we ask our way to be;
but the steep and rugged pathway
   may we tread rejoicingly.

Not for ever by still waters
   would we idly rest and stay;
but would smite the living fountains
   from the rocks along our way.

Be our strength in hours of weakness,
   in our wanderings be our guide;
through endeavour, failure, danger,
   Father, be thou at our side.

Words: 'Aspiration', after Psalm 23, Love Maria Willis (1824–1908)
Tune: 'Sussex' 357 NEH, traditional English melody

The Sermon by The Reverend Jonathan Beswick, Rector, London Docks with Wapping St John, Diocese of London

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Lo! God is here! let us adore
   and own how dreadful is this place!
let all within us feel his power,
   and silent bow before his face,
who know his power, his grace who prove,
   serve him with awe, with reverence love.

Lo! God is here! Him day and night
   the united choirs of angels sing;
to him, enthroned above all height,
   heaven's hosts their noblest praises bring;
to thee may all our thoughts arise
   ceaseless, accepted Sacrifice.

Words: German, Gerhardt Tersteegen (1697–1769)
Tune: 'Mach's mit mir Gott' 209 NEH, published by Johann Hermann Schein, 1628

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Chorale Prelude on 'St Anne's', Hubert Parry (1848–1918)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, StMargaret.Choristers@westminster-abbey.org. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, choirschool@westminster-abbey.org. Mr Andrew Nethsingha, Organist and Master of the Choristers, music@westminster-abbey.org.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.