Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service a collection will be taken; the money from today's services will be divided equally between Tariro—Hope for Youth in Zimbabwe International and the work of the Abbey. Tariro helps young people in Zimbabwe to learn, develop, and grow until they can support themselves.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Ave Maris Stella,
Dei Mater alma,
Atque semper Virgo
Felix Caeli Porta.

Sumens illud Ave
Gabrielis ore,
Funda nos in pace,
Mutans hevae nomen.

Solve vincla reis:
Profer lumen caecis,
Mala nostra pelle,
Bona cuncta posce.

Monstra te esse matrem:
Sumat per te preces,
Qui pro nobis natus,
Tulit esse tuus.

Virgo singularis,
Inter omnes mitis,
Nos culpis solutos,
Mites fac et castos.

Vitam praesta puram,
Iter para tutum,
Ut, videntes Jesum,
Semper collaetemur.

Sit laus Deo Patri,
Summo Christo decus,
Spiritui Sancto;
Tribus honor unus.
   Amen.

Hail Star of the Sea, gentle Mother of God, ever Virgin, and blessed Gate of Heaven.

Taking up that 'Ave!' from the mouth of Gabriel, establish us in peace, transforming the name of 'Eva'.

Loose the chains of the captives, give light to the blind, banish our evil, and require of us all that is good.

Reveal yourself as mother of him who deigned to be born of you for our sake; may he receive through you our prayers.

O supreme Virgin, gentle above all others; make us, who are undone by our sins, mild and pure.

Grant us a holy life, and make our journey safe; so that we, beholding Jesus, may always rejoice.

Praise and glory be to God the Father, to the most-holy Christ, and to the Holy Spirit; the same honour to the Three. Amen.

Words: anonymous, c 9th century
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Humphrey Clucas (b 1941)

All sit. The choir sings Psalm 32

Blessed is he whose unrighteousness is forgiven : and whose sin is covered.
Blessed is the man unto whom the Lord imputeth no sin : and in whose spirit there is no guile.
For while I held my tongue : my bones consumed away through my daily complaining.
For thy hand is heavy upon me day and night : and my moisture is like the drought in summer.
I will acknowledge my sin unto thee : and mine unrighteousness have I not hid.
I said, I will confess my sins unto the Lord : and so thou forgavest the wickedness of my sin.
For this shall every one that is godly make his prayer unto thee, in a time when thou mayest be found : but in the great water-floods they shall not come nigh him.
Thou art a place to hide me in, thou shalt preserve me from trouble : thou shalt compass me about with songs of deliverance.
I will inform thee, and teach thee in the way wherein thou shalt go : and I will guide thee with mine eye.
Be ye not like to horse and mule, which have no understanding : whose mouths must be held with bit and bridle, lest they fall upon thee.
Great plagues remain for the ungodly : but whoso putteth his trust in the Lord, mercy embraceth him on every side.
Be glad, O ye righteous, and rejoice in the Lord : and be joyful, all ye that are true of heart.

All stand

Chant: Walter Parratt (1841–1924)

All sit for the first Lesson, Isaiah 52: 1–10

Awake, awake,
   put on your strength, O Zion!
Put on your beautiful garments,
   O Jerusalem, the holy city;
for the uncircumcised and the unclean
   shall enter you no more.
Shake yourself from the dust, rise up,
   O captive Jerusalem;
loose the bonds from your neck,
   O captive daughter Zion!

For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. For thus says the Lord God: Long ago, my people went down into Egypt to reside there as aliens; the Assyrian, too, has oppressed them without cause. Now therefore, what am I doing here, says the Lord, seeing that my people are taken away without cause? Their rulers howl, says the Lord, and continually, all day long, my name is despised. Therefore my people shall know my name; therefore on that day they shall know that it is I who speak; here am I.

How beautiful upon the mountains
   are the feet of the messenger who announces peace,
who brings good news,
   who announces salvation,
   who says to Zion, 'Your God reigns.'
Listen! Your sentinels lift up their voices,
   together they sing for joy;
for in plain sight they see
   the return of the Lord to Zion.
Break forth together into singing,
   you ruins of Jerusalem;
for the Lord has comforted his people,
   he has redeemed Jerusalem.
The Lord has bared his holy arm
   before the eyes of all the nations;
and all the ends of the earth shall see
   the salvation of our God.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in E flat II, Charles Wood (1866–1926)

All sit for the second Lesson, Romans 10: 5–21

Moses writes concerning the righteousness that comes from the law, that 'the person who does these things will live by them.' But the righteousness that comes from faith says, 'Do not say in your heart, "Who will ascend into heaven?"' (that is, to bring Christ down) 'or "Who will descend into the abyss?"' (that is, to bring Christ up from the dead). But what does it say?
'The word is near you,
   on your lips and in your heart'
(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, 'No one who believes in him will be put to shame.' For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, 'Everyone who calls on the name of the Lord shall be saved.'

But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, 'How beautiful are the feet of those who bring good news!' But not all have obeyed the good news; for Isaiah says, 'Lord, who has believed our message?' So faith comes from what is heard, and what is heard comes through the word of Christ.

But I ask, have they not heard? Indeed they have; for
'Their voice has gone out to all the earth,
   and their words to the ends of the world.'
Again I ask, did Israel not understand? First Moses says,
'I will make you jealous of those who are not a nation;
   with a foolish nation I will make you angry.'
Then Isaiah is so bold as to say,
'I have been found by those who did not seek me;
   I have shown myself to those who did not ask for me.'
But of Israel he says, 'All day long I have held out my hands to a disobedient and contrary people.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in E flat II, Charles Wood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord God, who seest that we put not our trust in any thing that we do; mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Humphrey Clucas

All sit. The choir sings the Anthem

Salve Regina, Mater misericordiae, vita dulcedo et spes nostra, salve.
Ad te clamamus, exsules, filii Evae.
Ad te suspiramus, gementes et flentes in hac lacrimarum valle.
Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte.
Et Jesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende:
O clemens, O pia, O dulcis virgo Maria.

Hail, Queen, Mother of mercy; hail, our life, sweetness and hope. We cry to you, exiled children of Eve. We sigh to you, sorrowing and weeping in this vale of tears. Therefore, our Advocate, turn your merciful eyes towards us; and after this exile, reveal to us Jesus, the blessed fruit of your womb: O merciful, O holy, O sweet Virgin Mary.

Words: attributed to Hermann of Reichenau (1013–54)
Music: Francis Poulenc (1899–1963)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. 

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact the Director of Music at St Margaret's, Greg Morris (email). Further details can be found here.

If you have a son who enjoys singing and you would like further details of the world-renowned Abbey Choir and its unique choir school, please click here.

Dr Emma Margrett, Head, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, 020 7222 6151 email

Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, 020 7654 4854 email

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