Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Missa In te Domine speravi, Francisco Guerrero (1528–99)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors helps persecuted Christians around the world continue to follow Jesus courageously.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Son of God, eternal Saviour,
   source of life and truth and grace,
Son of Man, whose birth among us
   hallows all our human race,
thou, our Head, who, throned in glory,
   for thine own dost ever plead,
fill us with thy love and pity,
   heal our wrongs, and help our need.

As thou, Lord, hast lived for others,
   so may we for others live;
freely have thy gifts been granted,
   freely may thy servants give.
Thine the gold and thine the silver,
   thine the wealth of land and sea,
we but stewards of thy bounty,
   held in solemn trust for thee.

Come, O Christ, and reign among us,
   King of love, and Prince of peace,
hush the storm of strife and passion,
   bid its cruel discords cease;
by thy patient years of toiling,
   by thy silent hours of pain,
quench our fevered thirst of pleasure,
   shame our selfish greed of gain.

Son of God, eternal Saviour,
   source of life and truth and grace,
Son of Man, whose birth among us
   hallows all our human race,
thou who prayedst, thou who willest
   that thy people should be one,
grant, O grant our hope's fruition:
   here on earth thy will be done.

Words: Somerset Lowry (1855–1932)
Tune: 'Everton' 498 NEH, Henry Smart (1813–79)

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Genesis 2: 18–24

The Lord God said, 'It is not good that the man should be alone; I will make him a helper as his partner.' So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called each living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,
'This at last is bone of my bones
   and flesh of my flesh;
this one shall be called Woman,
   for out of Man this one was taken.'
Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 8

Antiphon O Lord our governor, how glorious is your name in all the world!

Your majesty above the heavens is praised.
   Out of the mouths of babes at the breast
you have founded a stronghold against your foes,
   that you might still the enemy and the avenger.

When I consider your heavens, the work of your fingers,
   the moon and the stars that you have ordained;
what are mortals, that you should be mindful of them,
   mere human beings, that you should seek them out?

You have made them little lower than the angels,
   and crown them with glory and honour.
You have given them dominion over the works of your hands,
   and put all things under their feet,
all sheep and oxen,
   even the wild beasts of the field,
the birds of the air, the fish of the sea,
   and whatsoever moves in the paths of the sea.

The Epistle, Hebrews 1: 1–4; 2: 5–12

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
'What are human beings that you are mindful of them,
   or mortals, that you care for them?
You have made them for a little while lower than the angels;
   you have crowned them with glory and honour,
   subjecting all things under their feet.'
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
'I will proclaim your name to my brothers and sisters,
   in the midst of the congregation I will praise you.'

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Welcome with meekness the implanted word that has the power to save your souls.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Mark 10: 2–16

Some Pharisees came, and to test Jesus they asked, 'Is it lawful for a man to divorce his wife?' He answered them, 'What did Moses command you?' They said, 'Moses allowed a man to write a certificate of dismissal and to divorce her.' But Jesus said to them, 'Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, "God made them male and female." "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.'

Then in the house the disciples asked him again about this matter. He said to them, 'Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.'

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, 'Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.' And he took them up in his arms, laid his hands on them, and blessed them.

The Sermon by The Reverend David Stanton, Sub-Dean and Canon Treasurer

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

'Where two or three are gathered together in my name,' says the Lord, 'there am I in the midst of them.'

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

And now, O Father, mindful of the love
   that bought us, once for all, on Calvary's tree,
and having with us him that pleads above,
   we here present, we here spread forth to thee
that only offering perfect in thine eyes,
the one true, pure, immortal sacrifice.

Look, Father, look on his anointed face,
   and only look on us as found in him;
look not on our misusings of thy grace,
   our prayer so languid, and our faith so dim:
for lo, between our sins and their reward
we set the Passion of thy Son our Lord.

And then for those, our dearest and our best,
   by this prevailing presence we appeal:
O fold them closer to thy mercy's breast,
   O do thine utmost for their souls' true weal;
from tainting mischief keep them white and clear,
and crown thy gifts with grace to persevere.

And so we come: O draw us to thy feet,
   most patient Saviour, who canst love us still;
and by this food, so aweful and so sweet,
   deliver us from every touch of ill:
in thine own service make us glad and free,
and grant us nevermore to part from thee.

Words: 'The Eucharistic Presentation' William Bright (1824–1901)
Tune: 'Unde et memores' 273 NEH, William Monk (1823–89)

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus and Benedictus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O salutaris hostia,
Quae caeli pandis ostium,
Bella, premunt hostilia,
Da robur, fer auxilium.

O saving Victim, who expands the door of heaven; hostile armies press; give strength, bear aid.

Words: from 'Verbum supernum prodiens' Thomas Aquinas (c 1225–74)
Music: Thomas Tallis (c 1505–85)

All stand to sing the Hymn

Sweet Sacrament divine,
   hid in thine earthly home,
lo, round thy lowly shrine,
   with suppliant hearts we come;
Jesu, to thee our voice we raise
in songs of love and heartfelt praise:
   sweet Sacrament divine.

Sweet Sacrament of peace,
   dear home for every heart,
where restless yearnings cease
   and sorrows all depart;
there in thine ear all trustfully
we tell our tale of misery:
   sweet sacrament of peace.

Sweet Sacrament of rest,
   ark from the ocean's roar,
within thy shelter blest
   soon may we reach the shore;
save us, for still the tempest raves,
save, lest we sink beneath the waves:
   sweet Sacrament of rest.

Sweet Sacrament divine,
   earth's light and jubilee,
in thy far depths doth shine
   the Godhead's majesty;
sweet light, so shine on us, we pray
that earthly joys may fade away:
   sweet sacrament divine.

Words: Francis Stanfield (1835–1914)
Tune: 'Divine mysteries' 307 NEH, Francis Stanfield

Let us pray.

All remain standing. The president says the Prayer after Communion

Holy and blessed God, you have fed us with the body and blood of your Son and filled us with your Holy Spirit: may we honour you, not only with our lips but in lives dedicated to the service of Jesus Christ our Lord. Amen.

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Praeludium in E BuxWV 141, Dieterich Buxtehude (1637–1707)

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, StMargaret.Choristers@westminster-abbey.org. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, choirschool@westminster-abbey.org. Mr Andrew Nethsingha, Organist and Master of the Choristers, music@westminster-abbey.org.

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.