Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At Matins most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Foundation and the work of the Abbey. The Commonwealth Foundation is the Commonwealth's agency for civil society, supporting people's participation in democracy and development.

Order of Service

All stand as the choir and clergy enter

The officiant says a Sentence of Scripture

The officiant and choir sing the Responses

Music: Thomas Tomkins (1572–1656)

All sit. The choir sings Venite exultemus Domino

All remain seated. The choir sings Psalm 45

My heart is inditing of a good matter : I speak of the things which I have made unto the King.
My tongue is the pen : of a ready writer.
Thou art fairer than the children of men : full of grace are thy lips, because God hath blessed thee for ever.
Gird thee with thy sword upon thy thigh, O thou most mighty : according to thy worship and renown.
Good luck have thou with thine honour : ride on, because of the word of truth, of meekness, and righteousness; and thy right hand shall teach thee terrible things.
Thy arrows are very sharp, and the people shall be subdued unto thee : even in the midst among the King's enemies.
Thy seat, O God, endureth for ever : the sceptre of thy kingdom is a right sceptre.
Thou hast loved righteousness, and hated iniquity : wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
All thy garments smell of myrrh, aloes, and cassia : out of the ivory palaces, whereby they have made thee glad.
Kings' daughters were among thy honourable women : upon thy right hand did stand the queen in a vesture of gold, wrought about with divers colours.
Hearken, O daughter, and consider, incline thine ear : forget also thine own people, and thy father's house.
So shall the King have pleasure in thy beauty : for he is thy Lord God, and worship thou him.
And the daughter of Tyre shall be there with a gift : like as the rich also among the people shall make their supplication before thee.
The King's daughter is all glorious within : her clothing is of wrought gold.
She shall be brought unto the King in raiment of needle-work : the virgins that be her fellows shall bear her company, and shall be brought unto thee.
With joy and gladness shall they be brought : and shall enter into the King's palace.
Instead of thy fathers thou shalt have children : whom thou mayest make princes in all lands.
I will remember thy name from one generation to another : therefore shall the people give thanks unto thee, world without end.

All stand

Chant: Gerald Knight (1908–79)

All sit for the first Lesson, Micah 6: 1–8

Hear what the Lord says:
   Rise, plead your case before the mountains,
   and let the hills hear your voice.
Hear, you mountains, the controversy of the Lord,
   and you enduring foundations of the earth;
for the Lord has a controversy with his people,
   and he will contend with Israel.

'O my people, what have I done to you?
   In what have I wearied you? Answer me!
For I brought you up from the land of Egypt,
   and redeemed you from the house of slavery;
and I sent before you Moses,
   Aaron, and Miriam.
O my people, remember now what King Balak of Moab devised,
   what Balaam son of Beor answered him,
and what happened from Shittim to Gilgal,
   that you may know the saving acts of the Lord.'

'With what shall I come before the Lord,
   and bow myself before God on high?
Shall I come before him with burnt-offerings,
   with calves a year old?
Will the Lord be pleased with thousands of rams,
   with tens of thousands of rivers of oil?
Shall I give my firstborn for my transgression,
   the fruit of my body for the sin of my soul?'
He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God?

Here ends the first lesson.

All stand. The choir sings Benedicite omnia opera

O all ye Works of the Lord, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Heavens, bless ye the Lord.
O ye Waters that be above the Firmament, bless ye the Lord
O all ye Powers of the Lord, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Sun, and Moon, bless ye the Lord.
O ye Stars of Heaven, bless ye the Lord.
O ye Showers, and Dew, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Winds of God, bless ye the Lord.
O ye Fire and Heat, bless ye the Lord.
O ye Winter and Summer, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Dews, and Frosts, bless ye the Lord.
O ye Frost and Cold, bless ye the Lord.
O ye Ice and Snow, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Nights, and Days, bless ye the Lord.
O ye Light and Darkness, bless ye the Lord.
O ye Lightnings, and Clouds, bless ye the Lord :
   praise him, and magnify him for ever.
O let the Earth bless the Lord.
O ye Mountains, and Hills, bless ye the Lord.
O all ye Green Things upon the Earth, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Wells, bless ye the Lord.
O ye Seas, and Floods, bless ye the Lord.
O ye Whales, and all that move in the Waters, bless ye the Lord :
   praise him, and magnify him for ever.
All ye Fowls of the Air, bless ye the Lord.
O all ye Beasts, and Cattle, bless ye the Lord.
O ye Children of Men, bless ye the Lord :
   praise him, and magnify him for ever.
O let Israel bless the Lord.
O ye Priests of the Lord, bless ye the Lord.
O ye Servants of the Lord, bless ye the Lord :
   praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord.
O ye holy and humble Men of heart, bless ye the Lord.
O Ananias, Azarias, and Misael, bless ye the Lord :
   praise him, and magnify him for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Morning Service in F, George Dyson (1883–1964)

All sit for the second Lesson, Luke 5: 27–end

Jesus went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, 'Follow me.' And he got up, left everything, and followed him.

Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, 'Why do you eat and drink with tax-collectors and sinners?' Jesus answered, 'Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance.'

Then they said to him, 'John's disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.' Jesus said to them, 'You cannot make wedding-guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days.' He also told them a parable: 'No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, "The old is good."'

Here ends the second lesson.

All stand. The choir sings Benedictus Dominus Deus Israel

Blessed be the Lord God of Israel,
   for he hath visited, and redeemed his people;
and hath raised up a mighty salvation for us
   in the house of his servant David;
as he spake by the mouth of his holy prophets which have been since the world began;
   that we should be saved from our enemies, and from the hands of all that hate us;
to perform the mercy promised to our forefathers,
   and to remember his holy covenant;
to perform the oath which he sware to our forefather Abraham,
   that he would give us; that we being delivered out of the hands of our enemies,
might serve him without fear; in holiness and righteousness
   before him all the days of our life.
And thou, child, shalt be called the Prophet of the highest;
   for thou shalt go before the face of the Lord to prepare his ways;
to give knowledge of salvation unto his people
   for the remission of their sins,
through the tender mercy of our God,
   whereby the day-spring from on high hath visited us;
to give light to them that sit in darkness, and in the shadow of death,
   and to guide our feet into the way of peace.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for Peace, for Grace:

O Lord, who for our sake didst fast forty days and forty nights; give us grace to use such abstinence, that, our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

Music: Thomas Tomkins

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Cantilène improvisée, Charles Tournemire (1870–1939), reconstructed by Maurice Duruflé (1902–86) in 'Cinq Improvisations'

Those who wish to may sit for the remainder of the organ voluntary